In the aphorisms that make up this book, Sri Aurobindo gives pithy and pregnant expression to some of the key ideas of his philosophy and yoga.
Thoughts and Aphorisms was written around 1913. Ten aphorisms from the manuscript were published in the monthly review Arya in 1915 and 1916 as parts of what was later issued as Thoughts and Glimpses. But the bulk of the aphorisms — that is, those included in the Karma, Jnana and Bhakti sections of the present booklet — were never published during Sri Aurobindo’s lifetime. They first appeared in book form in 1958.
The seven “Additional Aphorisms” were first included in the edition of 1977; the last five were written in a separate manuscript notebook, apparently somewhat later than the others.
“The pieces collected together in this book were written by Sri Aurobindo between 1910 and 1940. None of them were published during his lifetime; none received the final revision he gave to his major works. Most of the pieces were first printed in various journals published by the Ashram, and subsequently in the different editions of The Hour of God, beginning with the first edition (1959).”
In reading these essays, one gets the very distinct feeling that the author really does know whereof he speaks. Here, we are able to sit in his lap and listen as he fabricates one description after another of the ineffable and explains how we too can share in the realization awaiting us at the end of what seems, in the clarity of his vision, to be not such an arduous path. It is not that he ever says that the way is easy, quite the contrary; but the certainty with which he speaks seems to put it into reach.
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This is an intimate look at the life and times of Swami Vivekananda through the eyes of the devout disciple named by him as Sister Nivedita. Born in Ireland, 1867, Margaret Elizabeth Noble became enamored of Vivekananda’s teachings when she heard him speak in London in 1895. She characterized her encounter with Vivekananda as providential; he being the deliverer of the call to service she had been waiting for. So, in 1898, she found herself in India, ready and willing to fulfill her life’s purpose. Three-months after arriving in India, she became the first Western woman to be received into an Indian monastic order. Soon, she opened a school for girls and spent the remainder of her life in service to India, teaching, caring for the ill and promoting Indian independence. But, of course, this book is not about her rather, it is about the man who inspired her, Vivekananda. In this portrait, you will find a God-driven man who gave his all for God and country, dedicating himself to the resurrection of India to her rightful glory. As a little bonus, we have added two appendices containing a few of Sri Aurobindo’s own words on Sister Nivedita, Ramakrishna and Vivekananda.
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The Life Divine free ebookbySri Aurobindo combines a synthesis of western thought and eastern spirituality with Sri Aurobindo’s own original insights. The Life Divine covers topics such as the human aspiration, the emergence of life in the cosmos from out of a Divine Source, the evolution of matter to spirit in the universe, the division and dualities inherent in human consciousness, the way out of man’s ignorance through an evolution of consciousness, and the spiritual destiny of life on earth.
Recueilli par Satprem, un disciple de Mère, au cours de nombreuses conversations personnelles avec elle, l’Agenda de Mère est le journal de bord complet de son exploration de la conscience cellulaire dans le corps humain. Il couvre 23 années des expériences de Mère qui sont parallèles à certaines des théories les plus récentes de la physique moderne, et sont peut-être la clé du passage de l’humanité vers l’espèce suivante.
Almost all of the essays collected in this volume were written for and first published as monthly instalments in Next Future, the e-journal of the Sri Aurobindo Society Pondicherry. The 47 instalments ended with the passing of Dr. Nadkarni in September 2007, and cover SavitriBook by Book, Canto by Canto, from the beginning up to the climactic point in the middle of Book Eleven, where Savitri is offered four boons of merger with the Supreme, and asks instead for the Supreme Peace, Oneness, Energy and Bliss ‘for Earth and Men’. Dr. Nadkarni has written other essays on Savitrias well as giving many other talks, but this collection represents a masterly ‘Introduction’ (as he modestly called it) to the revelatory poem which he loved so much and understood so well. It has been compiled and published at the request of his family, and we feel sure that it will be welcomed by Savitri readers and students all over the world, and to a certain extent make up for the great loss that his many admirers experienced when he passed away in September 2007 at the age of 74.
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Since 1980, Shraddhavan has been teaching English in Auroville through close readings of Sri Aurobindo’s revelatory epic Savitri: a legend and a symbol. In August 1998 these classes were resumed at Savitri Bhavan, with a growing number of students, including young Tamil teacher-trainees from the Arul Vazhi School located in Promesse, Auroville. These classes were given the name ‘The English of Savitri’ and they concluded in May of 2009 as this group reached the end of the poem.
This book is based on the transcripts of a new series of classes given by Shraddhavan between August 2009 and October 2010, which have been edited for conciseness and clarity, while aiming to preserve some of the informal atmosphere of the course. Edited transcripts of these classes began to be published serially in the Bhavan’s journal of Study Notes on Savitri, ‘Invocation’, from issue 32 onwards, since it was felt that they may be of interest to a wider audiance. They are now being published in book form in several volumes by Yukta Prakashan publishers of Vadodara. This suggested the idea of collecting the original English articles into a book form as well. This is the first such volume, covering all the five cantos of Book One of the poem, ‘The Book of Beginnings’.
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This little booklet is a powerful triplet of essays first published by Sri Aurobindo in the monthly review Arya in 1915. In his splashing poetic prose, Sri Aurobindo first describes his Superman against the backdrop of the Nietzschean overman and public misconceptions. He then goes on to hammer out the relationships between all-will, free-will and fate. At the last, he commands you to grasp the delight of works with his lilting voice of authority. All together, this little booklet is like a powerful vitamin B shot for the soul.
This volume is a collection of extracts from various letters written by Sri Aurobindo to his disciples in answering their questions about the Integral Yoga. This small volume also contains a glossary of the terms frequently used by Sri Aurobindo and, as far as possible, the definitions are in Sri Aurobindo’s own words.
“Absence of love and fellow feeling is not necessary for nearness to the Divine; on the contrary, a sense of closeness and oneness with others is a part of the divine consciousness into which the sadhak enters by nearness to the Divine and the feeling of oneness with the Divine…. In this Yoga the feeling of unity with others, love, universal joy and Ananda are an essential part of the liberation and perfection which are the aim of the sadhana.”
“A Witness of creation, if there had been one conscious but uninstructed, would only have seen appearing out of a vast abyss of an apparent nonexistence an Energy busy with the creation of Matter, a material world and material objects, organizing the infinity of the Inconscient into the scheme of a boundless universe or a system of countless universes that stretched around him into Space without any certain end or limit, a tireless creation of nebulae and star-clusters and suns and planets, existing only for itself, without a sense in it, empty of cause and purpose.”
– Sri Aurobindo, The Life Divine, pp. 881-84
The evolution of life on Earth is a fact; Darwinism is one theory among several, based on the research of predecessors like Buffon and Lamarck, and formulated simultaneously with the very similar theory of Alfred Wallace. Besides, what is nowadays generally labelled as Darwinism hardly resembles what Darwin wrote in The Origin of Species, but is the result of scientific developments at times considered anti-Darwinian.
This book narrates the relevant events in the history of ‘Darwinism’ and the resulting Social Darwinism and Sociobiology. It also stresses the antagonism of the scientific materialism at its basis and the religious teachings of the origin and evolution of life on our planet. It is this antagonism that has inevitably resulted in the ongoing controversies between creationism, the positivist scientific view of evolution, and ‘intelligent design’. The foundations of physical science as adopted by the biological sciences are examined, as are the motives for the attacks on religion by authors like Richard Dawkins, Daniel Dennett and Stephen Jay Gould. The book analyses and clearly discerns between the various branches of creationism and intelligent design.
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