O Soul, My Soul!– An essay on the goals of education as The Mother and Sri Aurobindo defined them. Dr Indra Sen also reflects on the Ashram School students answers to the question ‘What does your soul look like?’.
Finding The Soul– Finding the soul is all the issue of life. One must be first what one really is. One must get right oneself first.
The Yogic Approach To Life – The yogic approach to life beginning as a little deeper poise of consciousness can, if pursued long enough, lead to such a marvellous realisation — a realisation of a Conscious Soul in a Conscious Universe, living as a master and a king, over the lesser manifestations of matter, life and mind.
Book Details
Author: Indra Sen
Print Length: 20
Publisher: Sri Aurobindo Ashram
Book format: Pdf, ePub, Mobi
Language: English Read more
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You say that Auroville is a dream. Yes, it is a “dream” of the Lord and generally, these “dreams” turn out to be true, much more true than the human so-called realities!
Texts in this book are selected from the works of Sri Aurobindo and The Mother. You can read the book while visiting the exhibition “The Spirit of Auroville” by following the serial numbers marked at the bottom of the exhibition panels. Exhibition Venue: Auroville Visitor’s Centre, next to the Information office.
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This book deals with the healing by different Alternative medicine therapies along with presenting a few case studies and combines the author’s experiences with Sri Aurobindo’s yoga of transformation ( both the physical body and the earth ). It narrates about the three stages of the matter in three separate sections through Psychicisation, Spiritualisation and Supramentalisation. Especially the joining of the spiritualism with science is a very rare factor for the younger enthusiastic mass. The synthesis of the old traditional yoga and the modern integral yoga opens a new angle for the spiritual seekers. And the inquisitive research persons can also find out a way to know about cell transmutation from Quantum Physics and Medical Science, which reveals the secrets of physical transformation as well as the immortal cells. The most uncommon thing is the ‘psychic discovery within the physical body’, which tells about the soul’s presence within the body described as ‘chaitya purusha’ in Veda and interpreted as psychic being by Sri Aurobindo. How in Pondicherry ashram The Mother and Sri Aurobindo were united to do this work and left their bodies there too is an additional attraction. This book is really a masterpiece.
This compilation is inspired by and offered to Sri Aurobindo and The Mother who guide us by their Presence and example. It serves as a reference material for people who find it useful to learn and apply the wisdom in life. This is an age where each individual has a unique role to play, and each culture has an opportunity to radiate its full potential, beauty and fragrance in the world garden. May each one blossom like a flower, each in its own time, own way. May humanity aspire for and realise Unity in Diversity by unending education, constant progress and a youth that never ages.
This book is a translation of a memoir written in Tamil by K. Amrita, an early disciple of Sri Aurobindo and the Mother. Amrita recounts the story of his childhood and student life, but always his central concern is his relationship with Sri Aurobindo and his efforts to come closer to him. Amrita’s tale told with honesty and ardor, has all the poignancy of a sensitive young Tamil Brahmin discovering a new way of life.
The Tamil text of the memoir was translated into English soon after it was written, and this translation (titled Old Long Since) was published in 1969 and 1995 as part of larger works. It is now being published for the first time (2015) as an independent book and has been given a new title, A Pilgrimage to Sri Aurobindo. Further details are given in the Note on the Text at the end of the book.
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This book provides a concise and detailed summary of Sri Aurobindo’s philosophy and yoga while focusing on one of its main themes: the spiritual evolution of the soul. It covers essential ideas in the philosophy such as the nature of the Divine and its relation to the universe, the processes of involution and evolution, the relation of the soul and nature, the processes of karma and rebirth, the evolution of societies, the main principles and practices of the Integral Yoga, the psychic, spiritual, and supramental transformations of consciousness, and the concept and realization of the superman, the intermediary between the human and the supramental being. It concludes with a consideration of the validity and relevance of the philosophy and yoga for contemporary life.
Larry Seidlitz, Ph.D. is a practitioner and scholar of the Integral Yoga. This is his third book on Sri Aurobindo’s philosophy and yoga, and he has also written essays on the topic for various journals. He was editor of the USA-based journal on the Integral Yoga Collaboration for 16 years, edits books and papers for other scholars on the Yoga, and conducts online courses on the Yoga for the Sri Aurobindo Centre for Advanced Research. Formerly a research psychologist in the USA, he now resides near Auroville and is associated with both the Sri Aurobindo Ashram and Auroville.
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In The First and Last Freedom J. Krishnamurti cuts away symbols and false associations in the search for pure truth and perfect freedom. Through discussions on suffering, fear, gossip, sex and other topics, Krishnamurti’s quest becomes the readers, an undertaking of tremendous significance. A second part (“Questions and Answers”) consists of 38 named segments, taken from question-and-answer sessions between Krishnamurti and his audience; the segments broadly pertain to the topics covered in the book’s first part.
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In this series of selected letters we have Sri Aurobindo’s guidance to a boy in his late teens. The letters, no less illuminating for all their simplicity, cover a fairly large number of subjects. As their recipient grew up more and more, the subjects naturally increased in significance. The correspondence with Sri Aurobindo ran up to 1937.
A brief personal background to the correspondence:
“I came to Pondicherry in 1931 when I was about fourteen years old. In those days the Mother did not admit youngsters into the Ashram. It was only out of her kindness that she made an exception in the case of four children: Bala, Romen, Shanti and myself. We did not have a school here at that time, nor were there regular study classes. Before coming, my mind was occupied with only two things — study and cricket: they were my life and my world. I had almost decided to go to Europe and become a big doctor. I first visited the Ashram during my school vacation just for the sake of making a nice long journey, certainly not for taking up Yoga. I stayed for a month and returned in time for the reopening of my school. During that stay, what the Mother did within my being I could hardly fathom. But the result was that I returned home to stay for only two days, I hurried back here with the full realisation that I could not possibly live, either happily or unhappily, without the Mother and Sri Aurobindo. Till 1933 I did not know what this strange thing called Yoga was. Hence the Mother and Sri Aurobindo were to me just like my own human mother and father. When the correspondence with Sri Aurobindo started, he had to teach me everything, not only what was meant by Yoga but also what culture, religion, philosophy and morality were. He used to correct my English, too, for quite a long time. Whatever I have gained in any way is a growth from the seeds he and the Mother sowed in me during those boyhood days.” – Nagin Doshi
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While assembling this “next” collection of poems, written during the past ten years, it was gratifying to realize that there has been a development in both the forms and the meanings that are expressed in these poems. Some of the heights that were aspired to or glimpsed in the earlier poems and under other circumstances, have actually been grasped, experienced, perhaps even adequately transmitted through these later efforts. Of course it is still “me” and my experience, my language, my energies; and everything I experience is conditioned by my particular range of exposures, my limitations, my aspirations, my receptivity or lack, and so on. But, as I have said before, these poems are the product of an effort to allow nature and consciousness to come into resonance and to express the product of their interaction through an inspired flow of words, as far as it is possible. As we have been taught by the Master, the less we impose our personal mental predispositions on the process the better the product will be. This is a method that I have practiced for 50 years, and at least I can say that I have kept the faith, and this modest product is the outcome. It is also the product of the natural environments in which I have found myself and which have often inspired me; the qualities of nature seem to sometimes reveal themselves to me in ways that stimulate a flow of words that captures and embodies her beauty and power, her wickedness and weakness, her infinity of creativity and meaning that I find irresistible. For that I am deeply grateful, and I consider it a blessing of the Mother of all forms and meanings who has enriched my life from time to time with a particle of her Infinite Grace.
Rod Hemsell February, 2020
Book Details
Author: Rod Hemsell
Print Length: 104
Publisher: Auro e-Books
Contributor: Edith Stadig, Krishna
Book format: Pdf
Language: English Read more
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In reviving these earlier poems and images of mine, composed between the age of 25 and 65, I recognize an implicit belief in the ability of poetic speech and consciousness to convey in a vivid way our inner connection with “nature” – in and around us – and to express the ‘reality’ of both nature and our experience. At best it may also express other realities that transcend both nature and experience, such as the idea that stones have eyes and ears, and our lives are influenced by celestial beings. This belief in poetry implies as well that language and consciousness are more than mere ‘representations’ of reality: they are faculties that resonate with nature and experience in a way that reveals a deeper symbolic identity or close kinship between the two poles of reality. This may be a naive belief, no doubt, but it also has its roots in the much earlier Vedic notions about language and truth. Being inspired by Sri Aurobindo and the Mother, my hope is that something of the truth of those notions will be seen, heard, and felt by the reader. It is this same consciousness applied to contemporary environmental issues that has also informed the fantasy-essay on climate change, Cloning the Earth, written ten years ago but more relevant than ever and likely to be better understood, today.
And yet, while these may be universal truths of ‘poetry’ and ‘consciousness’, or at least reasonable theories, I also realize that these poems are the record of unique moments of my life and my experience. As such, they are a very personal effort to express what I have seen, felt, and understood to be their true nature and quality (swabhava). It may be said that the unstated theme is the unification of self and nature through symbolic speech. The drive to write in this way has made both self and nature more real.
Rod Hemsell February, 2020
Book Details
Author: Rod Hemsell
Print Length: 109
Publisher: Auro e-Books
Contributor: Edith Stadig, Krishna
Book format: Pdf
Language: English Read more
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