This is the sixth volume of the English of Savitri series, based on transcripts of classes led by the author at Savitri Bhavan, in this case from 23 June to 29 December 2016. The transcripts have been carefully revised and edited for conciseness and clarity, while aiming to preserve the informal atmosphere of the course. This volume contains detailed explanations of the texts of the two closing Books of Sri Aurobindo’s epic: Book Eleven – The Book of Everlasting Day and Book Twelve – Epilogue: The Return to Earth. Each sentence is examined closely and explanations are given about vocabulary, sentence structure and imagery. The aim is to assist a deeper understanding and appreciation of the poem which the Mother has characterised as ‘the supreme revelation of Sri Au robin do’s vision’.
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This volume contains the conversations of the Mother in 1957 and 1958 with the members of her Wednesday evening French class, held at the Ashram Playground. The class was composed of sadhaks of the Ashram and students of the Ashram’s school. The Mother usually began by reading out a passage from a French translation of one of Sri Aurobindo’s writings; she then commented on it or invited questions. For most of 1957 the Mother discussed the second part of Thoughts and Glimpses and the essays in The Supramental Manifestation upon Earth. From October 1957 to November 1958 she took up two of the final chapters of The Life Divine. These conversations comprise the last of the Mother’s “Wednesday classes”, which began in 1950.
The Mother’s French classes cover the eight-year period from 1950 to 1958. The Wednesday classes of 1950-51 and 1953-58 comprise the “Questions and Answers” talks. Between June 1951 and March 1953 these classes were replaced by “translation classes” in which the Mother translated into French several of Sri Aurobindo’s works, including The Ideal of Human Unity, The Human Cycle, part of The Synthesis of Yoga and the last six chapters of The Life Divine. During this period, she continued to speak informally with the students, but what she said was not tape-recorded.
This volume is made up of conversations of the Mother in 1956 with the members of her French class, held on Wednesday evenings at the Ashram Playground. The class was composed of sadhaks of the Ashram and students of the Ashram’s school. The Mother usually began by reading out a passage from a French translation of one of Sri Aurobindo’s writings; she then commented on it or invited questions. During this year she discussed portions of two works of Sri Aurobindo: The Synthesis of Yoga (Part One) and Thoughts and Glimpses (first part).
The Mother’s French classes cover the eight-year period from 1950 to 1958. The Wednesday classes of 1950-51 and 1953-58 comprise the “Questions and Answers” talks. Between June 1951 and March 1953 these classes were replaced by “translation classes” in which the Mother translated into French several of Sri Aurobindo’s works, including The Ideal of Human Unity, The Human Cycle, part of The Synthesis of Yoga and the last six chapters of The Life Divine. During this period, she continued to speak informally with the students, but what she said was not tape-recorded.
This volume is made up of talks given by the Mother in 1955 to the members of her French class. Held on Wednesday evenings at the Ashram Playground, the class was composed of sadhaks of the Ashram and students of its school. The Mother usually began by reading out a passage from one of her works or a French translation of one of Sri Aurobindo’s writings. She then commented on the passage or invited questions. For most of the year she discussed two small books by Sri Aurobindo, Bases of Yoga and Lights on Yoga, and two chapters of The Synthesis of Yoga. She spoke only in French.
The Mother’s French classes cover the eight-year period from 1950 to 1958. The Wednesday classes of 1950-51 and 1953-58 comprise the “Questions and Answers” talks. Between June 1951 and March 1953 these classes were replaced by “translation classes” in which the Mother translated into French several of Sri Aurobindo’s works, including The Ideal of Human Unity, The Human Cycle, part of The Synthesis of Yoga and the last six chapters of The Life Divine. During this period, she continued to speak informally with the students, but what she said was not tape-recorded.
This volume comprises talks given by the Mother in 1954 to the members of her French class. Held on Wednesday evenings at the Ashram Playground, the class was composed of sadhaks of the Ashram and students of its school. The Mother usually began by reading out a passage from one of her essays or a French translation of one of Sri Aurobindo’s writings; she then commented on the passage or invited questions. During this year she discussed several of her essays on education and three small books by Sri Aurobindo: Elements of Yoga, The Mother, and Bases of Yoga. She spoke only in French.
The Mother’s French classes cover the eight-year period from 1950 to 1958. The Wednesday classes of 1950-51 and 1953-58 comprise the “Questions and Answers” talks. Between June 1951 and March 1953 these classes were replaced by “translation classes” in which the Mother translated into French several of Sri Aurobindo’s works, including The Ideal of Human Unity, The Human Cycle, part of The Synthesis of Yoga and the last six chapters of The Life Divine. During this period, she continued to speak informally with the students, but what she said was not tape-recorded.
Talks by the Mother including comments on her Questions and Answers 1929. This volume is made up of talks given by the Mother in 1953 to the members of her French class. Held on Wednesday evenings at the Ashram Playground, the class was composed of sadhaks of the Ashram and students of its school. The Mother usually began by reading out a passage from one of her works and then invited questions. For most of the year she discussed her talks of 1929. She spoke only in French.
The Mother’s French classes cover the eight-year period from 1950 to 1958. The Wednesday classes of 1950-51 and 1953-58 comprise the “Questions and Answers” talks. Between June 1951 and March 1953 these classes were replaced by “translation classes” in which the Mother translated into French several of Sri Aurobindo’s works, including The Ideal of Human Unity, The Human Cycle, part of The Synthesis of Yoga and the last six chapters of The Life Divine. During this period, she continued to speak informally with the students, but what she said was not tape-recorded.
Most of the pieces in Bengali were written by Sri Aurobindo in 1909 and 1910 for Dharma, a Calcutta weekly he edited at that time; the material consists chiefly of brief political, social and cultural works. His reminiscences of detention in Alipore Jail for one year (“Tales of Prison Life”) are also included. There is also some correspondence with Bengali disciples living in his ashram.
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Few people today — even those who presently live in Auroville or serve on AVI Boards — know the actual history of Auroville’s emergence. And unfortunately, records of that unique era have largely been lost in time. Auroville: Sun-Word Rising, originally published by the Community of Auroville in 1980, was an honest attempt to chronicle that AV timeline when the Mother was still physically present as well as the period which followed Her passing. Based on extensive notes and documentation, the book strives to tell a truer story that needed to be told despite those who wished to silence it. For it fills in the missing links that can help us understand how Auroville arrived at where it is today. After all, if we don’t know our past, how can we understand our present, heal past wounds, cocreate a truer future?
The opening passages of this 3-Part work begin in America, tracking the author’s personal quest through the 1960s that eventually led him to the works of Sri Aurobindo and the Mother… Which in turn led him to London where he began his odyssey, hitchhiking to India to meet the Mother. That meeting led him to stay on in India. And soon after, the Mother accepted him into the Ashram, then into Auroville where he joined that first wave of pioneers scattered like seeds on a barren red-clay plateau. Part 2 transitions through a tale of two Aurovilles: The Auroville rising forth under the Mother’s nurturing Presence. And the Auroville labouring to carry on its mission through the grief of Her passing and the unforeseen crises and conflicts that would follow Her passing.
For indeed, despite the obstacles and oppositions which that fledgling AV Community faced, it courageously laboured on, bringing new life to that arid plateau, establishing settlements, schools, farms and the beginning of a reforestation programme that would eventually transform a dying landscape into lush tropical forests. It would also evolve a home-grown decision-making process that would be severely challenged by outside forces following the Mother’s passing (as Parts 2 and 3 document). Those challenges would eventually lead to a Government intervention in 1980, followed by a Supreme Court Case and the eventual Auroville Foundation Act passed by Parliament in 1988. In this light, perhaps Auroville’s first decade reflects a microcosm of the pressing evolutionary challenges our species and planet face today.
Book Details
Author: Savitra
Print Length: 300 pages
Publisher: The Community of Auroville
Original source: Auroville Archives
Contributors: Gilles Guigan, Krishna V.
Book format: PDF, ePub, Kindle
Language: English
This book contains all of Sri Aurobindo’s sonnets-the seventy-four sonnets written in Pondicherry between the early 1930s and late 1940s and fourteen early sonnets written around the turn of the century. Only eight were published during his lifetime. Notes on the texts provide information on the number of extant manuscript versions of each sonnet.
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Evening Talks is A.B. Purani’s record of informal conversations between Sri Aurobindo and his disciples during two periods: 1923–1926, when the talks were held on the verandahs of the houses in which Sri Aurobindo stayed, and 1938–1943, when they took place in Sri Aurobindo’s room. The talks cover a wide range of topics—yoga, philosophy, art, poetry, psychology, science, and contemporary history, notably India’s struggle for independence and the Second World War. They reveal something of the versatile nature of Sri Aurobindo’s personality and his wide-ranging, profound knowledge of life as well as a glimpse of the heights of spiritual consciousness he embodied and through which he acted on both world events and on the natures of those drawn to his yoga.
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